Monday, October 25

As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. “I tell you the truth,” he said, “this poor woman has put in more than all the others. All these people gave their gifts out of their wealth, but she out of her poverty put in all she had to live on.” Luke 21:1-4

A number of years ago one of our sons, who was about six years old at the time, spent a Saturday afternoon raking leaves for our neighbor. He received $5 for his efforts. After church the next day, he and I stopped at the “Pepper Valley Pantry” across from the East Campus to pick up a treat for the ride home. (That was one of our little “traditions” when the boys were young). His new-found wealth was burning a hole in his pocket – so he asked me, “Dad, can I buy something with my money?” I said, “Sure, bud, it’s your money.” A few minutes later he came back with a candy bar – which I expected – and one of those little paper flowers that come in the plastic tube. I said, “Why are you buying that?” He said, “I want to give it to Mom.” Then, for reasons that I still don’t fully understand, I said, “But that flower costs $2.99! You won’t have much left!”

Now, several questions come to mind as I recall that story! Like, “Why would I possibly want to discourage my son from giving a sweet paper flower to his Mom (my wife)?” Wouldn’t she assume that maybe I had put him up to it – and feel warm feelings toward me? What’s so bad about that? But the main question is, “What was it about my son’s spontaneous generosity that made me uncomfortable?”

The simplest answer, of course, is that money has a way of making me feel me comfortable, while giving it away (or spending it on paper flowers) makes me uncomfortable! We’ve spent the last six weeks or so talking about our “comfort zones” and how following Jesus often means stepping out of our comfort zones and into obedience, or service – or, in this case, generosity.

In this brief story, we see Jesus watching with great interest as people bring their gifts to the Temple. In that day giving was a kind of public event where people dropped their coins – many or few – into various offering receptacles stationed in the Court of Women. The sound the coins made indicated whether the gift was large or small. He watches as the affluent drop their large (and loud) gifts and the ensuing “ooohs and ahhhhs” from the crowd. He then notices a poor woman who drops what amounts to two pennies into the offering box. Perhaps he notices that several of his disciples smile or shake their heads at her pitiful gift. Then he turns
their assumptions about both money and generosity upside down when he says, “I tell you the truth, this poor woman has put in more than all the others.”

Jesus is trying to teach us that generosity is not defined by the amount of our gift – but by the condition of our hearts. He’s teaching us that true generosity begins in the heart and takes us beyond our comfort zone. Begin this week by asking several prayerful questions: What role does generosity play in your life? In your worship? When was the last time you were uncomfortably generous? Ask Jesus to open your heart to what he has to share with you this week!

Brian Coffey

Friday, October 22


Friday


Then he told this parable:  “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any.  So he said to the man who took care of the vineyard,  ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’  “‘Sir,’ the man replied,  ‘leave it alone for one more year, and I’ll dig around it and fertilize it.  If it bears fruit next year, fine! If not, then cut it down.’”  - Luke 13:7-9

Jesus told this little story to illustrate the nature of true repentance.  It doesn’t take a Biblical scholar to figure the symbolism in this parable.  There is a vineyard (the kingdom of God), an owner of the vineyard (that’s God the Father) a caretaker of the vineyard (that’s Jesus), and a tree (that’s us). 

The owner wants the tree to be cut down because it hasn’t produced any fruit for three years.  The tree in the story is a fig tree.  It is a common symbol in the New Testament because figs were a favored fruit by the people of the ancient middle-east and these trees represented blessing and prosperity.  Fig trees generally took 1.5-2 years to mature and bear fruit.  If the tree in the parable hadn’t produced any fruit in three years, it would be logical to assume that it was never going to.  The tree was not doing what it was created to do, produce fruit.  You might even say that the tree deserved to be cut down (remember, we are the tree in the parable).

But…the caretaker of the vineyard intercedes for the tree.  He goes to the owner of the vineyard and begs him to be patient with the little tree.  He tells the owner that he will work with and work on that little tree.  He says, in effect, that he is not done with that tree and that he still has high hopes and big plans for the fruitless little fig tree (remember, Jesus is the caretaker).

Are you beginning to see the tenderness and beauty of this simple little story of Jesus? 

The primary point of the parable is that you and I deserve to be cut down.  We are (spiritually speaking) fruitless little fig trees.  But, Jesus is our caretaker!  He intercedes for us and works in us and on us.  He tends us, prunes us and gradually brings our hearts to a place of repentance. 

This is precisely what took place in the story of Zacchaeus, which we were reflecting on earlier this week.  Little Zacchaeus certainly didn’t deserve anything from Jesus.  God didn’t owe him any favors or kindnesses of any kind.  But, Jesus stopped and called him out of the tree anyway (it was a sycamore fig-tree by the way).  Jesus called him by name and came over to his house because he loved him and he wanted him to come to the joy of true repentance.

We deserve nothing from God, he owes us nothing!  Do you grasp that?  Most Christians (especially American Christians) live with the basic assumption that God owes them a certain level of comfort and security.  We might not say it quite that way, but it’s true isn’t it?  We feel that life is somehow unfair if we aren’t relatively happy and healthy.  But the truth is that all of us, just like Zacchaeus and just like the fig tree, deserve to be cut down.  We are sinful and undeserving people.  But Jesus is our caretaker!  He is working on us so that we do not get what we deserve! 

When you can accept the reality that you deserve nothing from God, then you can embrace the amazing truth that God has given you everything in Jesus Christ!  This is true repentance!


Jeff Frazier

Thursday, October 21

Thursday


Mark 1:15  - “The time has come,” he said.  “The kingdom of God is near. Repent and believe the good news!”
Mark 6:12 - They went out and preached that people should repent.
Luke 3:3 - He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.
Luke 3:8 - Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
Luke 5:32 - I have not come to call the righteous, but sinners to repentance.

What do you think of when you hear the word “repent”?  Does it sound like an old fashioned church word to you?  Do you immediately think of an angry preacher pounding the pulpit and shouting for people to repent of their sin?  Maybe you have no idea at all what this word is supposed to mean.  I think that most people (even Christians) simply don’t understand the nature of true repentance. 

Martin Luther once said that “most stare blinking at the doctrine of repentance like a cow stares at a new gate.”

Whatever it is, repentance seems to be pretty important to Jesus!  Most of us think it means being really, really sorry for the wrong things we have done, or feeling really guilty all of the time, or living with a vague sense of general self-loathing.  While it is true that the Bible teaches that we are all sinners, it also teaches that we are created in the image of God and loved with an everlasting love through Christ!  The biblical concept of repentance is not just about the first half of that message.

Take the often quoted verse Romans 3:23, “For all have sinned and fall short of the glory of God”.  Do you realize that the very next verse (which is actually a continuation of the same thought) says, “and are justified freely by his grace through the redemption that came by Christ Jesus”? Too many Christians think that repentance is only dealing with the first verse (3:23), but true repentance means to live in light of both verses (sin-3:23 & grace-3:24)! The Gospel is supposed to be the “Good News”, but the announcement that “all have sinned” is not really very good news (it is not even news) without also telling them that their sin can be forgiven and wiped clean by the free grace of God in Christ!

True repentance does not mean we must go through life beating ourselves up spiritually for being sinners.  It means that while cannot rationalize, ignore or justify our sin, we can be lifted out of it by the one who gives us divine grace!

The apostle Paul tells us that it is the kindness of God leads us toward repentance. Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance?
-       Romans 2:4

Sin, guilt, judgment and death are in the Bible, but they are only half of the story and these words will not bring anyone to true repentance without the second half of the story.  The second is the part about grace, forgiveness, mercy, joy, hope and freedom!

It is only when we can truly acknowledge the first half (our sin and guilt) that we begin to experience the power of the second half (God’s forgiveness and grace).  When you put these two together in the human heart, you get true repentance!

Oh Lord God you are high and exalted.  You are the Holy One and the Lord of all creation.  We are weak and corrupt and undeserving creatures.  Yet you have poured out your love on us through Jesus.  Teach us the meaning of true repentance that we might become humble and joyful servants – Amen.


Jeff Frazier

Wednesday, October 20

Wednesday



But Zacchaeus stood up and said to the Lord,  “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”  Jesus said to him,  “Today salvation has come to this house, because this man, too, is a son of Abraham.  For the Son of Man came to seek and to save what was lost.”  - Luke 19:8-10

Here we come to the end of the story of Jesus’ encounter with Zacchaeus.  Jesus has called the little man out of the tree, he has invited himself over to his house to stay for a few days, and now we find out what has happened to Zacchaeus as a result. 

Zacchaeus makes a public declaration that he is a changed man.  He announces that he intends to give half of his possessions to the poor and that he is going to pay back four times the amount of anything he has taken dishonestly.  This is a shocking declaration and an extreme commitment.  Jesus then states that salvation has come to his (Zacchaeus’) house.

It is important that we don’t misunderstand what is happening here.  We have to understand what Tim Keller calls the “order of grace”. The order of grace is; first Jesus comes in, then a changed heart and life follows.  This story does not teach (and neither does the Bible) that you have to do great things for God before you can get salvation. 

Salvation did not come to Zacchaeus because he pledged to give a lot of money away…he decided to give half of his possessions away because salvation had already come into his life and heart!

Jesus ends by saying that he came to seek and to save the lost.  Most of us hear the word “lost” and immediately think about someone who is not a believer.  However, the word for lost actually refers to being in the wrong place.  Remember that Zacchaeus was a Jew, he was born into the OT covenant as a child of Abraham.  The point is that it is possible for a person to be from a good family, go to a good church, do lots of good service, and yet still be in the wrong place spiritually.  This is precisely Zacchaeus’ situation and it is the reason that Jesus called him out of that tree.

I can’t help but wonder what those few days were like for Zacchaeus and his family with Jesus (the Lord of heaven & earth) as a house guest.  What did they talk about?  What did they eat?  Did they hang out together on the back deck in the evenings and swap stories?  Did the disciples organize a block party?  Whatever happened, one thing is certain, Zacchaeus emerges as a radically changed man.

This is the most profound truth of this whole story – when you let Jesus all the way in to the center of your life, genuine life change will always follow!

Oh Lord, we confess that we are lost without you.  We acknowledge that we are often in the wrong place in our lives.  You have told us that you came to seek and to save those who are lost.  Come into our hearts and save us from our lost condition and put us back in the right place, closer to you – Amen.


Jeff Frazier

Tuesday, October 19

Tuesday


When Jesus reached the spot, he looked up and said to him,  “Zacchaeus, come down immediately. I must stay at your house today.”  So he came down at once and welcomed him gladly.  All the people saw this and began to mutter,  “He has gone to be the guest of a ‘sinner.’”         - Luke 19:5-7


Can you imagine being Zacchaeus in that Sycamore-fig tree when Jesus stopped and called him by name?  Luke tells the story in such straight-forward manner that it is easy for us to miss the real drama of that moment.  Zacchaeus ran ahead and climbed a tree, he didn’t push his way through the crowd to see Jesus.  It is reasonable to assume that Zacchaeus simply wanted to see and hear Jesus, not necessarily to be called out by name in front of everyone. 

I can just hear the whispers and murmurs in the crowd at that moment, “Isn’t that Zacchaeus the tax-collector?  I hate that guy!  Why is Jesus talking to him?  He should knock him right out of that tree!”

But Jesus stops, he notices the little man in the tree, he calls to him by name, he tells him to come down, and then he says something absolutely astounding, he says that he (Jesus) is coming over to stay at his house!?  This does not mean that Jesus is going to drop by for a few minutes on his way out of town.  When Luke tells us that the people of that town saw this and began to mutter that Jesus had gone to be the guest of a sinner, the implication is that Jesus was going to be staying for a while. 
In ancient eastern cultures, the ultimate symbol of personal acceptance of another individual was table fellowship - to sit and share a meal with that person.  When Jesus says that he must stay at Zacchaeus’ house, he is making a shocking statement.  Jesus is saying (In effect); Zacchaeus, we are going to eat together and sit down together and talk together, I am going to be in your home - the very center of your life!  In that culture, no self-respecting Rabbi would ever have entered the house of a tax-collector!  Jesus is making a serious breech of social and religious etiquette (but that is nothing new for Jesus).


Little Zacchaeus is getting much more than he bargained for when climbed that tree by the side of the road!

(It is not uncommon to hear some evangelical Christians talk about inviting Jesus into your heart.  But apparently, according to this story, Jesus can also invite himself into your heart and life too!)

Notice how Zacchaeus responds to Jesus command to come down and invitation to come over - So he came down at once and welcomed him gladly.  Don’t overlook this simple statement.  It was a very significant thing for Zacchaeus to come down out of that tree and to welcome Jesus into his home.  He was allowing Jesus into the center of his life. 

Most of us are content to keep Jesus on the perimeter of our lives, to talk about him, to read about him, to sing about him in church, but not to let him have full access to our hearts.  The trouble with this is that Jesus will not be a house-guest with limited access in your heart.  He will have all of us or none at all! 

What are the “rooms” in your heart that Jesus does not yet have full access to?
What parts of your life are “off limits” to Him?

Jesus comes to each of us, just as he did to Zacchaeus, and he calls us by name.  He says that he wants to come in to the center of our lives, he wants full access to our hearts.  What will you do?  Will you welcome him gladly?

Oh Lord Jesus, forgive us for keeping you on the periphery of our lives.  Help us by your grace to give you full access in our hearts. Come in Jesus and sweep every room in our hearts clean, shine your light into every dark corner and transform us from the inside out – Amen.


Jeff Frazier

Monday, October 18

Monday


Jesus entered Jericho and was passing through.  A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.  He wanted to see who Jesus was, but being a short man he could not, because of the crowd.  So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.  Luke 19:1-4

The story of Zacchaeus is familiar to most people who have grown up in the church.  Many of us know the cute little Sunday school song about the “wee little man” who climbed up in a sycamore fig tree to see Jesus.  I can even remember some of the hand motions that went with that song and I have vivid images in my memory of my 5th grade Sunday school teacher, Mrs. Kingston, wagging her finger at us as she sang the words “Zacchaeus, you come down!  For I’m going to your house today, I’m going to your house today.”

Despite the cute (or obscure depending on your background) references to Sunday school lessons, there is a great deal more to this story in the Gospel of Luke.  We can learn quite a lot form just these first few verses of the story.

First of all we learn that Zacchaeus was a tax collector.  Tax collectors were hired by Rome to ensure that the citizens of a town or village paid the taxes they owed to Caesar on time.  Most tax collectors were wealthy men, not because Rome paid them so well, but because they charged far more than Rome actually required.  They paid Caesar what he was owed and they pocketed the difference.  They had the backing of the Roman army (which they frequently bribed to turn a blind eye to their extortion), so it was useless for the common Jew to resist them.  Luke tells us that Zacchaeus was a chief tax collector.  This meant that he was in charge of the collection of Roman taxes for an entire region of Judea.  He would have been very wealthy indeed.  It is not hard to understand why tax collectors were so despised by their fellow Jews.  They were considered traitors to their own people and sellouts to the hated Romans.

We also learn that Zacchaeus was vertically challenged – he was short. 

Do you have the image of this man in your mind yet?  A short, rich, unscrupulous, corrupt, little cheat, despised by his own countrymen.  Ironically his name actually means “clean or pure”!

But the most amazing thing we learn about this man is that he wanted to see Jesus!  He wanted to see Jesus so badly that he was willing to do some pretty astounding things in that culture.  Notice that Luke tells us very specifically, that Zacchaeus did two things in order to catch a glimpse of Jesus.
1.    He ran ahead
2.    He climbed a tree
Those two details might not seem like much to us, but such behavior would have been absolutely shocking in first century Jewish culture.  First of all grown men, especially respectable wealthy men, did not run around trying to see passers by.  It was undignified and would have been looked at with scorn and disdain by other Jewish males.  Secondly, if respectable grown men did not run around like teenagers at a rock concert, then they certainly did not climb trees like little children!  This was unheard of and totally shocking behavior.

But (and here is the point) apparently Zacchaeus wanted to see Jesus more than he wanted his own dignity!  He cared more about Jesus then he did about the opinion of the crowd. 

What about you?  What are you willing to do to see Jesus?  How far are you willing to go to meet him?  How foolish are you willing to appear to get a glimpse of Jesus?

Take a lesson from the little guy - don’t let the crowd hold you back from meeting the Lord Jesus Christ! 


Jeff Frazier

Friday, October 15

For we are God’s workmanship, created in Christ Jesus to do good works, which God has prepared in advance for him to do.                                 Ephesians 2:10



Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

“What do you want me to do for you,” he asked.

They replied, “Let one of us sit at your right and the other at your left in your glory.”

“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

“We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. Those places belong to those for whom they have been prepared.”
Mark 10: 35-45


About seven years ago, I met an angry man named Jeff Ward. He was angry because the construction crews working on our new West Campus property were starting work before 7 am, which was a violation of a local ordinance – and a violation of Jeff’s enjoyment of the morning. He called my office phone repeatedly – finally threatening to disrupt our East Campus worship by playing his electric guitar in our parking lot during services if we didn’t find a way to get the construction crew to respect the ordinance. We were finally able to get the construction crew to wait until 7 am to begin – and I figure I had heard the last from Mr. Ward. Not so!

To my surprise, he walked into the East Campus lobby a few days later saying, “I complained when the work started too early, so it’s only right that I thank you when you got it to stop.” And that’s the day that Jeff and I began a very unlikely and unusual friendship. He was very clear with me that he was not a Christian, didn’t attend a church, and was very skeptical about organized religion. But he was very smart, wickedly funny – and honest. I tried to be honest back with him – about myself, my faith, and the weaknesses – as well as the strengths – of the church, and of FBCG.

Eventually Jeff learned more about FBCG and the variety of ministries our people are passionate about. He was particularly interested in ministries to “forgotten people” – the poor, the homeless, and those in prison. At the time we had several folks who were visiting young men incarcerated in a local facility – and Jeff began to give money to FBCG to help with this cause.

To make a long story short, Jeff eventually got a job writing a kind of political/social commentary column in a local newspaper.  A couple of weeks ago he wrote a very critical column (as most of his columns are) about a political figure – but in the midst of his comments, he had this to say about FBCG:

“And there just happens to be a local congregation that takes social justice very seriously…This congregation clearly understands that faith is a verb – it only works when you put it into practice.”

That is so cool! Here is a guy who is not a Christian, who does not believe Jesus is who I believe he is, but who sees something genuine, something true, something attractive in the way people from FBCG serve the world! This reminds me that it is rarely our words, our statement of faith, or our theological arguments that lead people to Jesus – rather it’s what they see in us that allows them to see Jesus.

It turns out that the little boy in Tuesdays story – the boy who wanted the first pancake – was right: “You get to be Jesus today!”

Ask the Lord to show you an opportunity to be like him today.

 Brian Coffey