Wednesday, February 9


In your anger, do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold.

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other just as in Christ God forgave you.                              Ephesians 4:26, 31-32


Years ago my Dad was in New York City for some kind of meeting (we lived about 40 miles north of NYC while I was growing up). As he walked back to the train station following the meeting he was waiting to cross a busy intersection when he witnessed the following scene:  a stream of pedestrians were walking through the crosswalk while a line of cars waited impatiently for the light to change. It was rush hour so everyone was in a hurry. One of the pedestrians was a very well dressed man who appeared to be in his 60’s and was carrying a fancy, rolled-up  umbrella. The car in front of the traffic was shiny black Mercedes – a beautiful luxury car. As the man crossed in front of the Mercedes the driver allowed his car to just edge forward enough – in an attempt to get a jump on the light – to bump the man’s leg ever so slightly. The gentleman with the umbrella stopped in the middle of the street, glared at the driver through the windshield, glanced up at the traffic light which was about to change, and then slammed his umbrella on the hood of the Mercedes leaving an umbrella-shaped dent. He then turned on his heel and continued across the street while the light changed and the driver had no choice but to drive home with a reminder of the old man’s rage!

In Philippians the Apostle Paul mentions two forms of anger that are sinful and destructive: rage and bitterness. We’ll focus rage today and bitterness tomorrow. The man with the umbrella expressed his anger as rage! Rage is anger expressed outwardly and explosively. Rage is setting off 25 bug-bombs when one would do the trick. Rage is sinful because it hurts and destroys.

While we are all capable of rage, some of us are more prone to the expression of anger as rage than others – simply by personality. Those who tend to “wear their emotions on their sleeve” or those who are naturally more expressive may also tend to express anger outwardly. So how do we “get rid” of rage? Paul makes it sound simple – but our experience tells us it’s not that easy!

Read again David’s prayer in Psalm 109:1-2.
O God, whom I praise, do not remain silent. For wicked and deceitful men have opened their mouths against me; they have spoken against me with lying tongues.

He begins by identifying what other have done to hurt him. This is an important step in getting rid of anger and rage – we clearly identify and name the nature of the offense.

Appoint an evil man to oppose him; let an accuser stand at his right hand.

When he is tried, let him be found guilty, and may his prayers condemn him.

May his days be few; may another take his place of leadership.

May his children be fatherless and his wife a widow.  Psalm 109:6-10

David then moves to expressing his rage against those who have wronged him through a series of “curses.” He is clearly wishing that God would visit swift and severe punishment on his enemies – even death!

But notice that David does not actually attack the men who have mistreated him. He does not scream at them, or commit some violent act against them – nor does he bottle-up his pain and carry it around with him (more on this tomorrow) - rather, he expresses his rage in prayer!

The safest place to express our rage is with God. The only safe place to express our rage is with God!

When we combine Paul’s teaching in Philippians with David’s prayer in Psalm 109 we learn that the way to compassion and forgiveness passes through rage – and rage must be expressed through prayer.

Have you trusted God with your feelings of rage?

Brian Coffey

Tuesday, February 8

Appoint an evil man to oppose him; let an accuser stand at his right hand.

When he is tried, let him be found guilty, and may his prayers condemn him.

May his days be few; may another take his place of leadership.

May his children be fatherless and his wife a widow.

May his children be wandering beggars; may they be driven from their ruined homes.

May a creditor seize all he has; may strangers plunder the fruit of his labor.

May no one extend kindness to him or take pity on his fatherless children…

May the iniquity of his fathers be remembered before the Lord; may the sin of his mother never be blotted out.

May their sins always remain before the Lord…

May this be the Lord’s payment to my accusers, to those who speak evil of me.

Psalm 109:6-20 (selected)

All of us can remember playing the childhood game of “tag.” The game was simple; someone was “it” – and they were “it” until they tagged you – then you became “it” – and so forth. And when you got tagged, the easiest way to escape being “it” was to quickly tag the person who had just tagged you. If you were fast you could then get away saying “Tagged you back!” or “Got you back.” That always worked until someone inevitably would come up with the rule, “No tag backs!”

This part of David’s prayer addresses the natural desire of anger to tag someone back – the desire for retribution. David has been mistreated by those he once considered friends and he is both hurt and angry over the injustice. Here he records a series of “curses” against those who have done evil against him. Notice three things about these curses (read them again slowly).

I’m serious – go back and read the Psalm!

First, notice that David is not expressing a desire for personal revenge. Rather, he is wishing that God would do his job and deliver swift and serious punishment on those who deserve it. Second, notice that anger, pain, and the desire for retribution are dripping from every line. Third, notice that these curses are part of a prayer!

Most of us have heard about the “Hatfields and McCoys” – even if we don’t know the actual story of these two feuding families. The whole story began in 1878 when one of the Randolph McCoy accused one of the Hatfields of stealing one of his hogs. The tensions escalated until Ellison Hatfield was murdered by a McCoy in 1882. Then began a series of “tag-back” that resulted in 11 murders in 10 years – as each family felt the need to “pay back” the other.

While most of us avoid getting into such dramatic and violent quarrels, we do find ourselves far too often in a cycle of “pay-backs” in our own marriages, family relationships and friendships.

Why does David pray such awful things about and toward his enemies? Because he knows that it is much safer and healthier to bring those ugly thoughts to God – and to trust God’s judgment rather than his own – than it is to get into a “pay-back” cycle with his enemies.

Is there someone right now in your life that, if you were honest, you would really like to “tag back”? Can you turn that desire for retribution into a prayer? Can you turn that person and what they have done over to the God who can be trusted to judge perfectly? Make Psalm 109 your own prayer and turn over your hurt and anger to God.

Brian Coffey

Monday, February 7

O God, whom I praise, do not remain silent. For wicked and deceitful men have opened their mouths against me; they have spoken against me with lying tongues.

With words of hatred they surround me; they attack me without cause. In return for my friendship they accuse me, but I am a man of prayer.

They repay me evil for good, and hatred for my friendship.  Psalm 109:1-5

A number of years ago I came across the story of a guy named Steve Tran – who had a cockroach problem in his California apartment. He became so frustrated with both the cockroaches and the apartment manager’s lack of responsiveness to his concerns that he decided to get rid of the pests himself. He went to the local hardware store to look for a “bug bomb”, a product designed to kill insects with a toxic fog released over time. He ignored the instructions on the canisters that warned of fire or explosion if used improperly. He also figured if one bug-bomb was good – 25 would be better. He set off all 25 bombs in his apartment at once and left. When the fog eventually reached the pilot light of his stove – the explosion was so powerful that it blew his front door across the street and set all his furniture on fire – causing $10,000 worth of damage but failing to get rid of the cockroaches!

I’ve used that story over the years as a kind of parable for our experience of anger. Psychologists tell us that anger is an involuntary emotion – like sadness or fear – and is absolutely inevitable in human life. We all feel anger. And there is nothing wrong with feeling anger – for the Bible says we are created in the image of a God who also feels anger.

We feel anger for many reasons – perhaps most commonly in response to what we perceive as injustice or in response to personal pain. In both of these situations the capacity to feel anger can be seen as a gift. Think of the good that has come out of the “righteous anger” or “outrage” that Nelson Mandela or Martin Luther King Jr. felt toward racial injustice. Jesus used a kind of “holy anger” to drive moneychangers from the Temple because they were robbing people in the name of God.

When we feel anger in response to pain, whether that pain is caused by stubbing our toe in the dark or seeing our children mistreated, anger tells us something is wrong and we need to respond in some way.

But while anger is inevitable and can be good – it is also very, very dangerous. I think that’s why God has given us some examples of “angry prayers” in the Bible! Of the 150 Psalms in the great Book of Psalms – at least 10 are called “imprecatory Psalms” – or “Psalms of curses.” These are Psalms written in response to injustice or great personal pain. They are prayers filled with anger, resentment, bitterness and the desire for retribution. In a word, they are honest prayers!

David trusted his relationship with God enough to be completely honest in his prayers. He knows that he can’t trust himself enough to carry his anger and pain by himself! So he gets on his knees, or on his face, and he opens his heart – even the ugly part – to God in prayer. Did you know that you can do the same thing?

Take time to read all of Psalm 109 – and ask God to help you trust him with all of your emotions!

Brian Coffey

Friday, February 4

Friday


Who can discern his errors? Forgive my hidden faults.  Keep your servant also from willful sins; may they not rule over me. Then will I be blameless, innocent of great transgression.  May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.   
Psalm 19:12-14

This passage is David’s conclusion to his great poem of praise.  Psalm19 is really all about the word of God, the word of God in nature, and the word of God in Scripture.  It might not be obvious at first glance, but David is concluding by pointing out the ultimate purpose of God’s Word. 

“Who can discern his errors?”  What a question that is!  It indicates that we are all victims of hidden failure in our lives.  When we examine ourselves we usually look fine.  The book of Judges says that at times in that period of Israel's history "...every man did what was right in his own eyes."  That permits just about anything, and the resulting chaos was (and still is) terrible.

Everybody thinks that what he does is right.  It is often not the big obvious sins that are the most dangerous in our lives.  It is the sins we cannot, or will not see that have the potential to do the most damage.  The truth is that we cannot see our own errors.  Yet these errors, these twists, these distortions of our attitudes and thoughts, are constantly affecting us so that we cannot see truth the way it is.  We do not understand it in nature and we do not understand it in the Word.  Therefore we desperately need to be delivered from hidden errors.  In the New Testament the Apostle Peter says,

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.  Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation (1 Peter 2:1-2)

That is what is wrong, that is what hinders our desire for the Word - these hidden errors. The Psalmist (David) faces the fact that something is wrong with the reader. So he concludes this Psalm with a simple but powerful prayer: "Forgive hidden faults." Is that your prayer?  Do you know what will happen when you pray that way?  We would like to think that God would just wave his divine hand and instantly whoosh away all trace and memory of our sin.  But God rarely does it that way.  His way of dealing with hidden faults is usually either to send somebody to point them out to you or to bring them out through some circumstance in which you are suddenly confronted with what you have done or said and you find that it is ugly and you do not like it.  That is the way God cleanses us from hidden faults. He opens up the secret places.

In my experience, God usually he does it through other people because, as God well knows, we cannot see ourselves but other people can see us.  These faults are hidden to us but not to others.  They see them very plainly.  And we can see their hidden faults better than they can.  You can see the faults of somebody you are thinking about right now, better than they can. You probably think, "I don't see how they can be so blind."  Well, someone is probably thinking that very same thing about you!

Finally, David closes with these often quoted words, which are so penetrating that we should say them together as our closing prayer:

May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.

Let the words of my mouth - what I say, and the meditation of my heart - what I think, be the kind of words and thoughts that have sat under the authority of Your Word, Oh God.  Let my thoughts, actions and speech reflect the instruction, the light, and the love of your heart, so that what I am, both inside and outside - be acceptable and pleasing before you.

That is an incredible prayer.  It is also a prayer that should make you just a little bit uneasy…unless you know the power of the last word of this Psalm – Redeemer!  This is the final word of this Psalm and it is the ultimate word that God speaks to us in Jesus Christ.  David somehow how knew through divine foresight what we know with the certainty of historical hindsight, that God, through His Son Jesus Christ is indeed our Rock & our Redeemer!


Jeff Frazier

Thursday, February 3


Thursday


The heavens declare the glory of God; the skies proclaim the work of his hands.  Day after day they pour forth speech; night after night they display knowledge.  There is no speech or language where their voice is not heard.  Their voice goes out into all the earth, their words to the ends of the world.  In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course.  It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.  The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple.  The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes.  The fear of the LORD is pure, enduring forever. The ordinances of the LORD are sure and altogether righteous.  They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.
Psalm 19:1-10

I hope by now (assuming you have been reading these devotional blogs this week) you are beginning to grasp just how remarkable this Psalm really is.  David began by telling us that God speaks to us through His creation (19:1-6).  Then he told us that God speaks to us through His Word (19:7-10).  Before we look at how David concludes this magnificent Psalm (19:11-14), we should stop to consider the incredible balance and wisdom of what we have already learned. 

We need both the word of God in creation and the written Word of God in the Scriptures in order to have the complete picture.  God has not left us with just vague clues from the natural world and neither has He given us a bunch of writings that are disconnected from real life.  If all we had to go on were the stars and the mountains and oceans, etc. then we might be able to discern that God exists and that He is powerful and creative, but how would we know about His faithfulness, justice, compassion and mercy? 

The truth is that while many people are moved to worship God by the beauty of nature, many others are drawn to worship nature itself rather than the God who created it.  The messages about God in creation are easily missed and often misinterpreted.  There are some things that are easy to communicate non-verbally; a smile, a nod, or a wink can all let someone know you like them or accept them.  But how would you tell someone that you want to meet them at 3:30 p.m. at Starbucks in Geneva Commons, and that they should be sure to bring their iPad if you couldn’t use actual words?  There are some messages that require actual words. 

Psalm 19 tells us that the knowledge of God has been written for us in two volumes, and that it takes both volumes to know God. There is the revelation in nature, and there is the revelation given in a Book, in the written Word. Both are essential to the knowledge and understanding of God

Nature is designed to tell us not only how things happened but who is behind them. It is perfectly proper for a scientist to investigate the realm of nature.  Man has made some wonderful discoveries about how God put things together.  They are fascinating, exciting, opening up whole new possibilities for life.  What is wrong is the attempt to exclude God from that realm and not to allow nature to carry us on to that end for which it was designed - to bring us to an understanding that behind this universe, behind ourselves and the mystery of our own lives, is the great intelligence and wisdom and power of a living God.  That is why so many feel so lost and lonely, alienated and forsaken in a mechanistic universe.

But the book of nature is only Volume 1.  There is also another book, Volume 2, designed to answer the other pressing questions we humans ask: "Why?  What is behind all this?  What is the meaning of it all?  Where are we headed, and why are we involved in this whole process?  how should we live our lives?”  Nature simply cannot answer those questions.  That is why those who work exclusively in the realm of science can never state a satisfactory purpose for life.  Nature simply does not give that knowledge (at least not completely).  But, if we take the meaning of Psalm 19 seriously, we see that nature is intended to be a signpost, it is meant to point us in a particular direction.  If this great, throbbing question, "Why?" is ever to be answered, the answer must come from the God himself. So he has given us a Book, His Book!

Wednesday, February 2


Wednesday


The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple.  The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes.  The fear of the LORD is pure, enduring forever. The ordinances of the LORD are sure and altogether righteous.  They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.  By them is your servant warned; in keeping them there is great reward.
Psalm 19:7-11

In the first six verse of Psalm 19, David is talking about the glory and majesty of God being declared in creation.  He tells us that God speaks to us about Himself through all that He has made.  But here in verse 7, David shifts his focus from the word of God in creation to the written word of God itself.  This might at first appear to us to be an abrupt transition, however, I don’t think it was for David.  David is praising God in this Psalm.  He is praising God for the glory and beauty revealed in creation and for the beauty and glory of God revealed in His word.  David uses words like, law, commands, statutes, precepts, and ordinances.  These are all essentially synonyms for the written word of God (in David’s day that meant the Law (first five books of the Bible) and the Prophets. 

Notice the adjectives David uses to describe God’s word; perfect, trustworthy, right, radiant, pure, sure, and altogether righteous.  Clearly David is at least as enthralled with God’s law as he is with God’s creation, and I suspect much more so.  Let’s be honest, it is easier for most of us to recognize the glory of God in a sunset or a starry sky than it is in the book of Leviticus!  When was the last time you read the Bible and were awestruck by power and/or beauty of God it revealed to you?  My guess is that the last time you read through the book of Numbers (if you ever have) you probably did not stop and think to yourself, “this book is sweeter and more delicious than the finest desert (for me it would be moosetracks ice cream)!  Yet David says that God’s word is sweeter than honey from the comb!

C.S. Lewis pondered the meaning of these verses and he concluded that “this is not the language of mere scrupulosity, it is the language of a man ravished by moral beauty.  If we cannot at all share his experience, we shall be the losers.” (C.S.L. Reflections on the Psalms)  Derek Kidner wrote in his commentary on this Psalm, “The order of the divine mind embodied in the divine law is beautiful.”

The love of God’s written word is not just a matter of theological or literary appreciation for David.  Notice in the passage above that each statement contains a noun (to name God’s word), an adjective (to describe it), and a verb (to declare what it does).  You might want to take few minutes to highlight and/or underline each of these adjectives and verbs in your Bible.  Take some time to ponder these statements.

God’s word…
                        …revives our soul
                        …makes us wise
                        …gives us joy
                        …gives light to our eyes
                        …endures forever

Do you feel this way about God’s word?  Have you experienced God’s word in the way David describes it?  If you had to choose some descriptive phrases for the word of God in your life, what words would you choose?  Is the Bible a beauty or a duty to you?

Our culture is full of people writing and buying books, CDs, videos, etc. to find some wise or helpful words to live by.  Do you need wisdom?  Do you lack joy?  Do you need to see the world differently?  Does your soul need restoration?
This is much more than a book of good advice or ancient wisdom.  This is the very Word of God!  Words of life given to you!  


Jeff Frazier

Tuesday, February 1

Tuesday


The heavens declare the glory of God; the skies proclaim the work of his hands.  Day after day they pour forth speech; night after night they display knowledge.  There is no speech or language where their voice is not heard.  Their voice goes out into all the earth, their words to the ends of the world.  In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course.  It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.
Psalm 19:1-6

We often think of the Psalms as man expressing his heart to God, and of course the Psalms are full of people crying out to God in anger, in pain, in fear, in doubt, in reverence, and in great joy.  Psalm 19, however, is all about the voice of God.  It tells us about how God speaks to us and how we are to hear His word.  The author of Psalm 19 is David (you know King David, the same shepherd boy with the sling).  Long before David became the mighty warrior who killed the giant Goliath or became Israel’s greatest king, he was a lowly shepherd boy.  David was the youngest of 8 sons and he had the task of tending the family flocks.  This meant that David spent a lot of time outside, looking up into the heavens and pondering the God who made the sun, moon, and stars.  When was the last time you saw the sunrise, or did a little star gazing?  It doesn’t happen too often for most of us suburban dwellers.

David begins his magnificent poem by telling us that God is speaking to us through nature.  “The heavens declare the glory of God; the skies proclaim the work of his hands.  Day after day they pour forth speech.”  David is not just saying that nature is beautiful, or that it reminds him of God.  He is telling us that God is clearly communicating through His creation.  He is sending out information to all people about Himself through the natural world.  “There is no speech or language where their voice is not heard.” (19:3)  In other words, you can know something about God, something more than merely that He exists, simply by paying attention to the world around you.  You can observe God’s power, His creativity, His glory, etc. in the world He created. 

Think of it this way – why should a sunset move our hearts if the sun is nothing more than a ball of burning gasses millions of miles away?  Why should the first sign of spring fill us with hope if it is nothing more than the endless turning of the seasons in the meaningless universe?  Because (David says) God is speaking to you in those things!  The same reason we delight in great art or great music is the reason we are moved by nature, because they point us to the great artist who made them!

The apostle Paul expands on this in Romans 1:20, “For since the creation of the world God’s invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that men are without excuse.”

The reason that creation is declaring the glory of God is because God made it that way.  This is God’s intent for everything He creates, that it would glorify Him!
Every rock, every tree, every grain of sand and every wave in the ocean was made to declare the glory of God…and so were we!

Elisabeth Elliot once wrote that a clam glorifies God better than you.  It sounds a little weird, but her point is that a clam, simply by existing, is glorifying God because it is being just what God made it to be.  But you and I are not always being the man or woman that God made us to be.  Genesis 1 tells us that we are made in His image!  Psalm 8 tells us that we are crowned with glory and honor as the pinnacle of His creation!  If a clam can glorify God, how much more should we? 

This week…
1. Take time to pause and look for the glory of God in creation, I know this is not always easy in the middle of winter in the suburbs.  (I have taken to watching for a little red cardinal who frequents the thorny tree in my backyard in the mornings.  Sometimes his bright red feathers are so brilliant against the white snow on the branches that I think only God could paint such a picture!)

2. Take time to pause and look for the glory of God in people (again, I know this is not always easy and you might have to look really hard, but He is there!)




Jeff Frazier