Wednesday, March 9, 2016

When most people think of archaeology, they probably picture harrowing scenes from Raiders of the Lost Ark replete with large creeping spiders and a well of snakes that lead to hidden, valuable relics. (Did you know that in the spider scene with Indy and his friend Satipo, the tarantulas covering Satipo’s back were dormant? Director Steven Spielberg asked the animal wranglers why the spiders were not moving, and they informed him that the males will not be aggressive unless they are around a female spider. A female tarantula was added to Satipo’s back, and the flurry of activity captured in the shot was the male tarantula’s response to the introduction of the female!)

Archaeologist William Dever writes about the misnomer of this science created by Hollywood productions. “Archaeology isn’t really like that…the chase rarely leads to anything spectacular, just bits and pieces of other people’s garbage...and the daily routine is long, hard, hot, dirty, and mostly dull—hardly ‘glamorous!’ Modern, real-life archaeology is not treasure-hunting; it is simply another kind of historical research. …an archaeologist is an anthropologist who deals with ‘the ethnography of the dead’…. Archaeology may thus best be thought of simply as a way of making inferences about ‘how it was in the past’ by examining material cultural remains.”[1]

What does it look like when the Bible and archaeology intersect? Are they complimentary or contradictory?

There are over 20,000 archaeological digs directly related to the names, dates, places, and events in the Bible, and many more that indirectly connect. Out of these 20,000 digs, none of them have been able to refute the Bible. On the contrary, most of them have only confirmed ideas previously thought to be errant, false, or legendary in Scripture. So let’s dig (pun intended) into the archaeological evidence for the Bible.

There is a very long list of Biblical cities that have been excavated and confirmed by archaeologists—cities that were once thought not to have existed.
§  Arad – Numbers 21:1, 33:40 – a Canaanite city
For years, Arad was believed to be a mythical, imaginary city invented by the writers of the Bible, because in all of the Canaanites excavations, archaeologists had never found any historical record, mention, or evidence that such a city existed. But in 1962, archaeologists discovered both the city itself and fragments of Canaanite history that referred to it as a previous capitol.
§  Chorazin – Matthew 11:21
Jesus mentions this city in one of the woes He gives to various cities. In the very early part of the 20th century, people thought Jesus had made up this city because there was no evidence of its existence. But in 1927, Chorazin was discovered along with historical fragments verifying its existence.
§  Dan (the city) – Judges 18:29 – discovered in 1966. It was formerly known as the city of “Laish”.
§  Hazor – Joshua 11:1; Jeremiah 49:28 – discovered in 1955
§  Jericho – Numbers 22:1
It was not disputed that Jericho existed (the modern city of Jericho exists to this day), but it was believed that the fall of the walls of Jericho was nonsense. At one point, there was no archaeological evidence that walls that large ever existed or that they fell in that manner. But in 1884, at a deeper excavation, they found that the city walls were much larger than any archaeologist had ever thought, and there was evidence found in the rubble that the cities walls collapsed inward.

Another way to establish the historical reliability of the Bible is to examine lists of names in the Bible that were previously unknown (or were believed not to exist), but that have since been confirmed.
§  Belshazzar – Daniel 5
In Daniel 5, Belshazzar is called “king of Babylon”, but when you look at the Babylonian historical records, the third king was named Nabonidus, not Belshazzar. This led some people to believe that the Bible is not historically accurate. In the early 1970s, however, an archaeologist discovered ancient cylinders that had historical inscriptions on them that served as royal records. On the cylinder, it was inscribed that Nabonidus appointed his stepson, Belshazzar, as co-regent.
§  King Sargon – Isaiah 20:1
No one believed that King Sargon existed until 1843 when the remains of his palace were discovered in modern day Iraq. The ancient inscriptions found in the dig reveal that King Sargon enjoyed talking about this military conquests. He even mentions the city of Ashod, written about in Isaiah 20:1!
§  Caiaphas – mentioned in the Gospels
His ossuary was discovered in 1990 with his (and his son’s) inscription. This was the first evidence that Caiaphas was a real person.
§  Hittites – the Hittites were once thought to be a legend until the capitol and historical records were discovered in modern day Turkey and Iraq.

Finally, the discovery of many tablets and scrolls containing fragments or portions of Scripture attest to its reliability. The greatest discovery was the Dead Sea Scrolls in Qumran near Masada. In 1947, a Bedouin shepherd boy with a herd of sheep was taking refuge in the mouth of a cave from an impending storm. To pass time, he began throwing rocks to the back of the cave. He hears the noise of something breaking, and goes back to investigate. He had inadvertently thrown the rock into an ancient clay jar and broke it, and heard that sound echoing. He then discovers that there were several of these jars, and inside these jars were ancient scrolls, which today we believe were preserved by the Essene community—a group of separatists.

Archaeologists discovered that the Dead Sea Scrolls contained 972 fragments/portions of 99% of the Old Testament. Every book of the Old Testament was represented (either in full or part) except Esther. And these scrolls went back 1,000 years earlier than any other copies of Scripture previously discovered!

Both Christian and secular scholars poured over these documents and found an infinitesimal number of errors, and ALL of them were punctuation and grammatical changes. NONE of them were doctrinal, theological, or content of meaning errors. Remember that this is in a day before the Internet, computers, and “cut and paste” in documents. This is the careful preservation of the Word of God for 1,000 years! When you hold a Bible in your hands today, you’re holding a reliable collection of historical documents written by eyewitnesses alive during other eyewitnesses. These eyewitnesses claimed to bear witness to supernatural events, and they claim that their origin is divine and not human.

Another discovery was the Ebla tablets in 1970 in Northern Syria. These were discovered dating from 2,000 B.C. These are not copies of biblical documents, but ancient tablets of ancient peoples that confirm parts of the Old Testament. The first five cities mentioned in the book of Genesis during the Patriarchal period are confirmed in the Ebla tablets to the T. These secondary sources confirm cities, dates, and events that take place during the patriarchs.

We have now given a look (albeit cursory) to the manuscript and archaeological evidence for the reliability of the Bible. Tomorrow, we will look at the prophetic evidence for the Bible—it’s predictive ability. We hope you will join us tomorrow as we continue to tackle the question, “Can I trust the Bible?”

Pastor Jeff Frazier




[1] Dever, William G. What Did the Biblical Writers Know & When Did They Know It?: What Archeology Can Tell Us about the Reality of Ancient Israel. Grand Rapids: Eerdmans, 2001, pgs. 53-54.

Tuesday, March 8, 2016

This week on 10 Minutes with God, we are exploring the reliability of the Bible. How do I know that the Bible can be trusted?

Consider these facts about the world’s best-selling, most widely distributed book.
§  It contains 66 books.
§  There are 40 different authors.
§  It was written on 3 continents (Africa, Asia, and Europe).
§  It was written in 3 different languages (Hebrew, Aramaic, Greek).
§  It was written over a span of 1,500 years.
§  It tells one cohesive, continuous story.

Let your mind ponder those facts for a moment.
§  Forty generations of authors from every walk of life contributed to the writing including: kings, peasants, philosophers, fishermen, poets, statesmen, scholars, soldiers, and military leaders.
§  It was written in different places: Moses in the wilderness, Jeremiah in a dungeon, Daniel on the hillside and in a palace, Paul inside prison walls, Luke while traveling, John while exiled on the island of Patmos, and others while in the midst of military campaigns.
§  These forty people came from every conceivable walk of life: from rich to poor, from influential to obscure.
§  It was written at different times and during different moods: from the heights of joy to the depths of despair.

It’s remarkable! There is nothing else like the Bible. This alone, whether or not you believe the Scriptures to be the inspired Word of God, makes it utterly unique in human history.

Today we are going to consider the manuscript evidence for the Bible. When you’re examining a historical document, historians look at three things: the number of copies, the earliest copy to the date of the original, and the time span between them. All of this is used to determine the historical reliability of a document.

For instance, if there is one very early copy, it passes the second test of a copy close to the date of the original. However, it fails the first test of the number of copies. It may be only one person’s interpretation of the historical event and therefore quite biased and unreliable.

If there are a multitude of copies with a late date, it passes the first test but fails the third test; there is too large of a gap between copies. Events could have been added, changed, or misconstrued over time.

Let’s put some ancient writings to the test—writings for which very few people would argue against the authenticity or historicity—in compassion to the New Testament. Examine the chart below. (Click to expand the size.)


Notice that we have over 6,000 manuscripts (whole or portions of) the New Testament. The next closest ancient historical document is Homer’s Illiad at 200 copies with a span of 500 years between the original and the copy. You will notice that Socrates is missing from this list. The reason: all we know about Socrates comes from the writing of Plato. The earliest scrap of Plato’s writings that have been discovered are dated 1200 years after they were written, and there are only seven copies. When we put these widely accepted and rarely disputed ancient documents to the test, we find there is no comparison between the manuscript evidence that prove their reliability and that which proves the reliability of the New Testament when held to the same test.

Now 6,000 copies of the New Testament may not be impressive to you because one argument used against the authenticity of the Bible is that we do not have the originals. But what we have are copies dated back 2-4 decades from the time they were written. These copies are historically reliable documents written by eyewitnesses during the lifetime of other eyewitnesses. The massive number of copies is significant because it allows us to use what is called “bibliographic textual comparison” and actually get back to the original text content. In the manuscript/archaeology world, this is called textual transmission.

To explain textual transmission, consider this example. If there were 12 copies of an original document and each is copied by a different person, the likelihood is that each of those 12 would have an error or two at least: either a grammatical error (such as punctuation) or a larger error, but it would be very rare for all of them to have the same error. They would make different errors.

When there is a massive sample size (6,000 copies in the case of the New Testament), there are errors: grammatical, translation/language, etc. But when there is a large sample size, you discover the errors are not the same. So by comparison (textual transmission), you can get very close to what the original author actually said. That is why they are reliable.

As believers, we contribute this to the work of the Holy Spirit who preserves, protects, hands down, and passes on God’s Word to us. Second Timothy 3:16-17 reads, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”


Come back tomorrow as we consider the archaeological evidence for the reliability of the Bible.

Pastor Jeff Frazier

Monday, March 7, 2016

One of the most important questions for Christians living in today’s culture is, “Why do you choose to believe the Bible?”

Christians are often asked their position on issues: marriage, homosexuality, abortion, gender roles, racial relations, money, etc. And most Christians will share their convictions.

If you dig into the reasons for their convictions, they will probably mention something about the Bible’s position on the topic. But if you ask them why they believe what the Bible says, most people are unable to provide an answer, or at the very least, they have weak reasoning.

            “Because that is the way I was raised.”
                        We are raised to believe a lot of different things, not all of them correct.

            “Because it has changed my life.”
                        This is a purely subjective argument.

            “Because it is the inspired Word of God.
This begs the question, “But why do you believe the Bible to be the inspired Word of God?”

Pastor and apologist Voddie Baucham writes, “I choose to believe the Bible because it is a reliable collection of historical documents written by eyewitnesses during the lifetimes of other eyewitnesses. These eyewitnesses report supernatural events that took place to fulfill specific prophecies and claim that their writings are divine rather than human in origin.”

Consider these passages.

Peter, a disciple of Jesus who once denied he even knew Him but ended up giving his life for the sake of the gospel wrote:

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
-         2 Peter 1:16-21

Luke, a physician by trade and investigative by nature penned:

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.
-         Luke 1:1-4

And Paul, who once persecuted Christians and hated their Christ, had his eyes opened and fervently preached the gospel with these words:

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,  and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

Apologists refer to this as one of the internal evidences that the Bible is the Word of God, meaning that the Bible itself claims a divine origin. C.H. Spurgeon wrote, “It makes no more sense to defend the Bible than it does to defend a lion. You don’t defend a lion, you just turn it loose!” When we “turn the Bible loose”, so to speak, we find it to be God’s truth. The Bible claims itself to be authoritative, the Holy Spirit convicts us of its message, and we see lives transformed by its gospel.

Non-believers are often more interested in the external evidences of the Bible—that is, evidence outside of Scripture that points to its validity. Hank Hanegraaf of the Christian Research Institute created the acronym M.A.P.S. to point to the reliability of the Bible: manuscripts, archeology, prophecy, and statistics.


This week in 10 Minutes with God, we will investigate the answer to the question, “Can I trust the Bible” by exploring some of the evidences of its reliability. We hope you will stay with us as we discuss this important topic!

Pastor Jeff Frazier

Friday, March 4, 2016

Then he said to them all:  “If anyone would come after me, he must deny himself and take up his cross daily and follow me.  For whoever wants to save his life will lose it, but whoever loses his life for me will save it.  What good is it for a man to gain the whole world, and yet lose or forfeit his very self?  - Luke 9:23-25

We have been reflecting all week on what Jesus really meant when He said that in order to follow Him we must deny ourselves and take up our cross daily.  Admittedly, the idea of self-denial and cross bearing is not the most pleasant image (especially in our culture of comfort).  However, in 9:25, Jesus gives us the perspective we need in order to understand why self-denial is so important for the true disciple.  A disciple of Jesus understands that this world is insignificant and fleeting in light of eternity.

Richard Baxter, in his profound book, The Saints’ Everlasting Rest, writes,
“Lord, what a strange madness is this, that men, who know they must presently enter upon unchangeable joy or pain, should yet live as uncertain what shall be their doom, as if they never heard of any such state; yea, and live as quietly and merrily in this uncertainty, as if all were made sure, and there were no danger! Are they awake or asleep? What do they think on? Where are their hearts? If they have but a weighty suit at law, how careful are they to know whether it will go for or against them! If they were to be tried for their lives at an earthly bar, how careful would they be to know whether they should be saved or condemned, especially, if their care might surely save them! If they be dangerously sick, they will inquire of the physician, What think you, sir, shall I escape, or not? But in the business of their salvation, they are content to be uncertain.”

The irony of Jesus’ perceptive statement is magnified by the fact that few of us ever come close to gaining the whole world. But even if we could do it, Jesus says, what good is it if we forfeit our own soul?  The famous evangelist George Whitefield once told of seeing some criminals riding in a cart on their way to the gallows. They were arguing about who should sit on the right hand of the cart with no more concern than children who are going somewhere with their parents. It seems absurd that men who are about to die would be arguing about who gets the best seat in the cart!  Yet isn’t that an indictment of us all?  We’re all about to die!  This life is so fleeting and uncertain. Eternity is ahead. Yet we devote ourselves to gaining position and possessions in this world, with no thought of the world to come!

The Christian life must be lived daily by keeping in view the shortness of this life and the insignificance of the things of this world in light of eternity. When he was just 19, Jonathan Edwards wrote down 34 resolutions that he committed himself to practice for God’s glory. Number 9 was, “To think much, on all occasions, of my dying, and of the common circumstances which attend death”.  That may strike you as a bit morbid for a young man, but Edwards was seeking to live in the light of eternity. A few months later he wrote, “I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age”.

To apply this, think about being at the end of your life.  None of us knows how long we’ll live, but assume that the Lord gives you 80 years.  In light of eternity, what would you want to accomplish as you look back on your life from that point?  In light of this, write out a purpose statement that sums up what you want God to do through you in the years He gives you.  Then write out some specific goals for the coming year in light of that overall purpose.  Then, whether you live to be 40, 80, or 100, you won’t spend your time trying to gain the world while losing your soul. 

Pastor Jeff Frazier

Thursday, March 3, 2016

Once when Jesus was praying in private and his disciples were with him, he asked them,  “Who do the crowds say I am?”  They replied,  “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” “But what about you?” he asked.  “Who do you say I am?”  Peter answered,  “The Christ of God.”  Jesus strictly warned them not to tell this to anyone.  And he said,  “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.” Then he said to them all:  “If anyone would come after me, he must deny himself and take up his cross daily and follow me.   – Luke 9:18-23

In the last 30 years, there has been an explosion of books, lectures, and articles written about the importance of having good self-esteem. Building your self-esteem and learning to love and accept yourself unconditionally are at the heart of the popular psychology and self-help movements.  Pay careful attention to the words in this add for a secular spiritual retreat focused on discovering self-esteem;  "Start the major love affair of your life by spending a weekend by yourself.  Take two days out of your life to spend just with you. to explore and discover yourself in ways that you cannot do by yourself.  Discover the most fascinating, wondrous, magnificent person you will ever know - you! - in an experience you’ll never forget."

The self-esteem philosophy is not just a secular phenomenon, it has firmly taken root in American Christianity as well.  It is like the thistle, which is not native to our forests, but has spread everywhere since it was introduced.  You can hardly pick up a Christian book or listen to a Christian radio program today without hearing something about the importance of self-esteem.

I have come to see that the entire self-esteem concept is actually opposed and even condemned by Scripture.  And I have grown increasingly concerned that as a result of the pervasiveness of this teaching in our culture and in our churches, there are many who think that they’re following Jesus, when actually they are only following self. They have been taught that the Christian faith and even Christian minis- try are the avenues toward self-fulfillment. They’ve been told that Jesus will help you learn to love yourself, when in fact Jesus taught nothing of the kind. Rather, He clearly taught that ...

If you’re living for self, you’re not following Jesus.

Jesus’ words about self-denial follow Peter’s dramatic confession that Jesus is the Christ of God, which was followed by Jesus’ jarring prediction of His own death and resurrection (9:20, 22).  In effect, Jesus was saying to the disciples, “I am not the kind of Christ you may think.  I am not going to fulfill your desires for power and glory, at least not yet.  I am not going to give you everything you want in this lifetime. I will come again in power and glory (9:26), but first comes the cross.  And all who follow Me must follow in the way of the cross.” So He outlines for them all what it means to be His follower or disciple.

The word “deny” is the same word used of Peter’s denials of Jesus. It means to repudiate, renounce, or disown. The verb tenses of the three commands in 9:23 indicate that denying self and taking up one’s cross are basic decisions that result in a life of continually following Jesus. Jesus wasn’t talking about denying yourself some little pleasure, like giving up chocolate for Lent.  He was talking about a complete way of life that involves renouncing your own selfish interests and embracing a life for the sake of Christ and His Gospel.  Self-denial means turning away from the idolatry of self-centeredness and every attempt to orient one’s life by the demands of self-interest.  It means to give up the right to control your life and to give that right to Jesus Christ. 


Pastor Jeff Frazier

Wednesday, March 2, 2016

Anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. 
– Matthew 10:38-39

Several years ago I had an encounter with a man that caused me to ponder deeply what Jesus really meant when He said that we are to take up our cross and follow Him.  This man came to me for pastoral counseling about a pattern of sinful behavior in his life.  He told me that he had been dealing with this issue for many years and that he had never really been able to get free from it.  He said that he had prayed many times for God to help him, but it had done no good.  Then he told me that he was convinced that this particular sin & temptation was just his cross to bear.

Do you see the problem in this kind of statement?  Let me try to make the problem clear - If Jesus calls us to carry our cross, and if a cross can be defined as a sin, then Jesus is actually calling us to live in sin!  This cannot be!

Jesus Himself taught us to pray, “and lead us not into temptation, but deliver us from the evil one” (Matt. 6:13).  Over and over again, the Bible tells us that God does not desire for us to live in sin.  He desires for us to be free from sin and increasingly free from temptation!

1 Corinthians 10:13 - No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.

Galatians 5:16 - So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.

Mark 14:38 - Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.

Psalm 119:11 - I have hidden your word in my heart that I might not sin against you.

JESUS DOES NOT BURDEN US WITH SIN, HE FREES US FROM IT! 


When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first century, the cross meant one thing and one thing only: death by the most painful and humiliating means imaginable.  Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love.  But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender.  The question we should be asking ourselves is – Where am I not surrendered to Christ?

Pastor Jeff Frazier

Tuesday, March 1, 2016

Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.  – Matthew 16:24-25

What did Jesus mean when He said that, to be His disciples, we must deny ourselves, take up our cross, and give our lives for Him?  In the context of this passage, Jesus had been predicting His death (Matt. 16:21-22).  Peter rebuked Him, and Jesus responded to Peter by calling him Satan, and by telling him that he was not thinking in line with God’s will (Matt. 16:23).  Then Jesus made the statement about taking up our cross and following Him.  Jesus is actually referring back to what He was discussing before Peter interrupted Him. He had said He must die.  Peter had shown a desire to follow his own will regarding this, instead of God's will.  So Jesus showed how His death proves we must not follow our own desires, as Peter had just done.

If we want to come after Jesus (i.e., be His disciple), we must (1) deny self, (2) take up our cross, (3) follow Jesus. (4) This is then described further as losing our life.

Deny self
Denying self requires us to give up anything that we want or seek that would hinder our doing the will of God. This does not mean that, if we want something, it is necessarily wrong.  It means we must take our wants and desires down from the throne and place Jesus and His will as the governing power in our lives.

THERE IS ROOM IN EACH LIFE FOR ONLY ONE MASTER!

If God is to rule in our lives, then our will must be made subservient to His. We must be willing to give up anything in life in order to please God.

Romans 12:1-2 -  Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

TAKE UP YOUR CROSS AND FOLLOW JESUS

MANY THINK THIS MEANS SUFFERING HARDSHIPS FOR THE LORD.   OF COURSE THERE WILL BE TIMES OF SUFFERING AND DIFFICULTY IN THE CHRISTIAN LIFE, BUT THERE IS A DEEPER MEANING IF WE CONSIDER THE CONTEXT.


(1)  What is a cross for?  It was not just a burden to be borne.  Far more than that, it was an instrument of death and total sacrifice.
(2)  Jesus said take up our cross and follow Him. He bore a cross and we must bear our cross and follow Him. But where was He going with His cross? He had just said He was going to die.
(3)   In the next verse Jesus said we must give our lives for Him.

In other words, "taking up your cross" refers to giving your whole life to God, as Jesus was about to give His whole life for us. This involves bearing burdens, but it is deeper than that. It is a total dedication of life.  Our whole life is given to His service in anything He says. This will lead us to willingly deny self. Following Him then requires us to live as He lived His life.

It is interesting that in his gospel, Luke adds "take up your cross daily" (Luke 9:23). There is a sense in which Christians must give their lives to God every day.  This is not a decision you make once and then you don’t have to think about it any more.  This is a daily struggle to deny yourself (actually for me it is more of a moment by moment struggle).  Whatever He wants with my life is what must be done with it.  What I want no longer matters, but I give myself for Him, just as He gave Himself for us!

Pastor Jeff Frazier