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Romans 10:1-4
Brothers,
my heart’s desire and prayer to God for the Israelites is that they may be
saved. For I can testify about them that they are zealous for God, but their
zeal is not based on knowledge. Since they did not know the righteousness that
comes from God and sought to establish their own, they did not submit to God’s
righteousness. Christ is the end of the law so there may be righteousness for
everyone who believes.
While pursuing my seminary study I was required to spend a couple of
semesters in what was called “C.P.E.” – or Clinical Pastoral Education. So several days each week I served as a
chaplain in a large suburban hospital. There were six or seven students in my
group and we were led by the head chaplain, who was an ordained minister of a
different denomination. In fact, being Baptist, I was the only evangelical in
the group, the others being from “mainline” denominations.
We met once a week for a brief devotional time, and took turns preparing
and delivering the devotional thought for the day. When my turn came, I decided
to try to emphasize the idea that although we were all in preparation for
ministry, we were still vulnerable to all kinds of sin and needed to be
reminded often that we were still in need of the power of the gospel in our
hearts and lives.
I took the liberty of sharing a quote from one of my favorite writers,
Frederich Buechner, who wrote:
“From
time to time I find a kind of heroism momentarily possible – a seeing, doing,
telling of Christly truth – but most of the time I am indistinguishable from
the rest of the herd that jostles and snuffles at the great trough of life.
Part time novelist, Christian, pig. That is who I am.” (From
“The Alphabet of Grace”)
When I was finished, I was astonished to find that the response of the
group was not thoughtful reflection on the miracle of God’s grace, but anger
bordering on rage!
“How dare you!?” one up-to-that-point-sweet lady seethed, “How dare you
insinuate that I am a sinner! I’ve given my life to caring for others!” Most of
the others, including the head chaplain, responded in very similar fashion.
Now, I’m pretty sure that the reference to “pig” didn’t help much, but I
remember being surprised by how offended these religious people were to even
the suggestion that they might be, in fact, sinners.
In these verses from Romans 10, Paul is referring to a similarly
religious group of people – people who assumed that they could establish their
own righteousness through their religious efforts.
For I can
testify about them that they are zealous for God, but their zeal is not based
on knowledge. Since they did not know the righteousness that comes from God and
sought to establish their own, they did not submit to God’s righteousness.
He’s talking, of course, about the Israelites – but he could be talking
about anyone from any religious or cultural background who is relying on
religious activity or good deeds to make them righteous before a holy God.
The people in my C.P.E. group were religious people; they were, in many
ways, “zealous for God,” and they were good people. But their denial of their
own sinfulness gave away their approach to righteousness. They didn’t need
God’s righteousness because they had already achieved their own.
Tim Keller has written:
“Any
effort to take away the idea of Christ’s substitutionary atonement and replace
it with moralism (i.e., being moral, working for others, imitating Jesus) robs
the gospel of its power to change us from the inside out.” (essay, “The Meaning of the Gospel”)
“We must
learn how to repent of the sin under all our other sins and under all our
righteousness – the sin of seeking to be our own Savior and Lord.” (Book: “The
Prodigal God”)
This, again, is why the gospel is so revolutionary.
Pastor Brian Coffey
Pastor Brian Coffey
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