Friday, March 30

Friday

(We apologize for not having the audio version for today's blog - audio will resume next week)

Then he said to them all:  “If anyone would come after me, he must deny himself and take up his cross daily and follow me.  For whoever wants to save his life will lose it, but whoever loses his life for me will save it.  What good is it for a man to gain the whole world, and yet lose or forfeit his very self?  - Luke 9:23-25

We have been reflecting all week on what Jesus really meant when He said that in order to follow Him we must deny ourselves and take up our cross daily.  Admittedly, the idea of self-denial and cross bearing is not the most pleasant image (especially in our culture of comfort).  However, in 9:25, Jesus gives us the perspective we need in order to understand why self-denial is so important for the true disciple.  A disciple of Jesus understands that this world is insignificant and fleeting in light of eternity.

Richard Baxter, in his profound book, The Saints’ Ever- lasting Rest, writes,

“Lord, what a strange madness is this, that men, who know they must presently enter upon unchangeable joy or pain, should yet live as uncertain what shall be their doom, as if they never heard of any such state; yea, and live as quietly and merrily in this uncertainty, as if all were made sure, and there were no danger! Are they awake or asleep? What do they think on? Where are their hearts? If they have but a weighty suit at law, how careful are they to know whether it will go for or against them! If they were to be tried for their lives at an earthly bar, how careful would they be to know whether they should be saved or condemned, especially, if their care might surely save them! If they be dangerously sick, they will inquire of the physician, What think you, sir, shall I escape, or not? But in the business of their salvation, they are content to be uncertain.”

The irony of Jesus’ perceptive statement is magnified by the fact that few of us ever come close to gaining the whole world. But even if we could do it, Jesus says, what good is it if we forfeit our own soul?  The famous evangelist George Whitefield once told of seeing some criminals riding in a cart on their way to the gallows. They were arguing about who should sit on the right hand of the cart with no more concern than children who are going somewhere with their parents. It seems absurd that men who are about to die would be arguing about who gets the best seat in the cart!  Yet isn’t that an indictment of us all?  We’re all about to die!  This life is so fleeting and uncertain. Eternity is ahead. Yet we devote ourselves to gaining position and possessions in this world, with no thought of the world to come!

The Christian life must be lived daily by keeping in view the shortness of this life and the insignificance of the things of this world in light of eternity. When he was just 19, Jonathan Edwards wrote down 34 resolutions that he committed himself to practice for God’s glory. Number 9 was, “To think much, on all occasions, of my dying, and of the common circumstances which attend death”.  That may strike you as a bit morbid for a young man, but Edwards was seeking to live in the light of eternity. A few months later he wrote, “I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age”.

To apply this, think about being at the end of your life.  None of us knows how long we’ll live, but assume that the Lord gives you 80 years.  In light of eternity, what would you want to accomplish as you look back on your life from that point?  In light of this, write out a purpose statement that sums up what you want God to do through you in the years He gives you.  Then write out some specific goals for the coming year in light of that overall purpose.  Then, whether you live to be 40, 80, or 100, you won’t spend your time trying to gain the world while losing your soul.


Jeff Frazier