Thursday, April 18

Thursday

And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.  And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand.  On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”   - Acts 4:1-12

The Sanhedrin had asked Peter, “By what power, or in what name, have you done this?” (4:7). So, Peter told them: We did it “by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead” (4:10). Furthermore, His name is the only name by which anyone can be saved: “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (4:12).

Even though the Sadducees were known for not believing in the resurrection, and Peter knew that this would be a sore spot for them, he didn’t hesitate to confront them with the truth. He tells them boldly, “Let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health” (4:10-11). The resurrection of Jesus is the foundation of the Christian faith. If it can be disproved, our faith is worthless.

1 Corinthians 15:17 - “And if Christ has not been raised, your faith is futile and you are still in your sins.”

F. F. Bruce states, “It is particularly striking that neither on this nor on any subsequent occasion (so far as our information goes) did the Sanhedrin take any serious action to disprove the apostles’ central affirmation - the resurrection of Jesus. Had it seemed possible to refute them on this point, how readily would the Sanhedrin have seized the opportunity! Had they succeeded, how quickly and completely the new movement would have collapsed!” 

We live in an age where tolerance has become the primary virtue. People don’t object if you say, “I’ve found Jesus as my personal Savior.” They say, “That’s nice for you, but I’m into something else.” Or they say, “Well that’s fine, but all that really matters is that you’re a good person and believe in something. All roads lead to God.”  Although most people do recognize it, the prevailing view in our culture which says that "all religions are equally true or valid", and that nobody should claim to have "the truth", is itself a claim to have the truth.  In other words, those who accuse Christians of being exclusive narrow since they claim that Jesus is the Truth, are actually being narrow and exclusive themselves by making such a claim, they just don't see it or won't admit it.

The statement that "all religions that claim to have the truth are arrogant and wrong" is, on its own terms, arrogant and wrong!

It is no more narrow to claim that one religion is right than to claim that one way to think about all religions (namely that all are equally valid) is right.  As the Christian philosopher Peter Berger said, "Relativism eventually relativizes itself."

But Jesus Christ cuts across the relativism and “tolerance” of our culture and proclaims, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). “There is salvation in no one else ...” (Acts 4:12). But what about sincere Buddhists or Muslims or Hindus, who are kind and loving people? They are not saved unless they trust in Jesus Christ alone. What about faithful Church goers, who who pray, and who pile up good deeds in their efforts to go to heaven? They are not saved if they are depending on any good works or ceremonies or religious devotion to get into heaven. There is no other way to God except through faith in Jesus Christ alone.  And before you start to get irritated, keep in mind that this is what the Scripture proclaims.

But while there is salvation in no one else, the good news is, there is salvation in the Lord Jesus Christ for all who will trust in Him alone!  To trust in Christ means to abandon your trust in your own good works.  It means to let go of your pride and acknowledge that you are a sinner, alienated from God. Like the lame man, there is no hope for you to heal yourself. Only Christ can heal your soul. And He will save you, if you will cast yourself upon Him.

Jeff Frazier